Monthly Archives: April 2013

Capas Pardas and La Virgen

Capas Pardas

After watching the Cofradía del Silencio, I met with Isabel and we planned to go to see the “Capas Pardas.” This is another procession that she likes a lot but doesn’t actually enjoy watching. While beautiful, this procession moves at an incredibly slow pace. It begins at midnight and ends at probably four in the morning. Where we were, it took until 1am for them to arrive, and we didn’t bother to stay and watch them pass. It was too cold and we were still tired from Via Crucis.

The full name of this procession is Hermandad de Penitencia del Santísimo Cristo del Amparo. This procession is very different from the others, which is what makes it special. The 150 cofrades wear a capucha (a regular hood) instead of the capirotes (the pointed hood). Their tunics and hoods are all of a brownish-grey color (parda), and the hoods are elaborately decorated in the style of Aliste, a nearby town. In other processions, a band will announce the arrival of the procession, but in the Capas Pardas, matracas (rattles) serve the same purpose. Each person goes very slowly, stopping after every few steps. They walk with their head down, carrying a lantern (farol) that illuminates only the middle of their body.

Best/only picture. You can see a bit of the detail on the capucha

Best/only picture. You can see a bit of the detail on the capucha

As the procession was passing us in the Plaza San Ildefonso, the “Vía Crucis” were read. These are the fourteen stages of the story of Jesus carrying the cross. You can read about them (in Spanish) here. This procession only has one paso, called Cristo del Amparo. It is from the 17th century and the creator is unknown. At the end of the procession, they sing “Miserere castellano” in the Plaza San Claudio.

Links

Capas Pardas

Las Estaciones del Via Crucis

Cofradía Virgen de la Esperanza

The next morning (Thursday), I caught the middle part of this procession as it passed through the Plaza Mayor. Isa’s apartment faces the plaza, so it makes it very convenient to watch the processions when you have just woken up. The procession started at 10.30am; however, it wasn’t until 12.30, when the music was at its loudest, that I woke up and went downstairs and out onto the balcony to take a few photos. As an example of how small Zamora is, a friend of Isa’s dad saw me on the balcony and called to tell her father that his American guest was on the balcony in a t-shirt (the horrors!). I was also barefoot, but he couldn’t see that. Objectively it was a bit cold, but I couldn’t feel it at all. (I hate when people tell me to dress warmer when I’m not cold).

This procession is known for the imagen of the Virgin Mary crying for Jesus. The cofrades are all men. Following the paso are the only women, wearing all black with a peineta espanola (the comb holding up the veil). They are called damas de luto (women in mourning) and dress as they did for funerals in ages past. The lace veil that they wear is called mantilla and it means both lace and shawl in English. In reference to this procession, the booklet on Zamora’s Semana Santa also says the hood is called caperuz. This is the most common name in Zamora.

Links

Virgen de la Esperanza

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Salamanca

We took two trips to Salamanca, one on Holy Thursday and the other on the Tuesday after Easter. The first trip was to visit the various sites. We were taken by Isa’s father, Don Mariano, because he had studied Law there and could show us the city. Of course, the city that he knew is not the same. The “hot spots” and places to be have changed multiple times over the years. One exception, at least, is Mesón Cervantes where Mariano took us for lunch. The second time only Isa and I went. We wanted to do some shopping as the stores had all been closed the last time. Isa took me to La Sureña, which is a bar favored by students in Madrid because of its cheap tapas and beer.

Salamanca is a “college town” with the oldest University in Spain. Many Spaniards and foreigners come to Salamanca to study, and therefore there is always something do and somewhere to go even though it is a small town. Many famous people have lived there, including Nebrija, who wrote the first Spanish grammar book; Christopher Columbus, while he was planning his trip to America; Fray Luis de Leon, who translated the Bible into Castellano; and Miguel de Cervantes, who studied in the University. Too, many famous Spanish novels have been set in the city, including La Celestina, written by Fernando de Rojas in 1499. The story tells of Calisto and Melibea, whose courtly love affair goes wrong due to the machinations of the matchmaker Celestina. Don Mariano took us to El Patio de Calisto y Melibea. This is the actual garden where the two lovers meet in the novel. It is still a garden for lovers, who come to be together, write love notes on the walls, and fasten locks to the well to symbolize the “foreverness” of their love.

On the back side of the University is a facade that is very elaborately carved. Somewhere on the wall is a frog sitting on a skull. The legend is that if you find the frog, you will graduate.

Que dice: La leyenda que si encontrabas la rana, aprobarias la carrera.

Isa showed me where the frog was. I guess I’m not going to graduate!

On our second pass through Salamanca, I drove Isa’s car there and back. Don Mariano had to work and we wanted to get out of Zamora and the house since we had been inside way too much due to rain. We made some purchases, including earrings typical of Salamanca and a book of practice exams for the B2 level for me (Isa is going to be my tutor), and we each bought some clothing at Bimba & Lola, another successful Spanish brand of clothing (the others being Zara, Custo, Desigual, etc). Isa needs to open a Bimba & Lola store in Los Angeles and share the wealth with the Americans!

I also bought a replica sword of Carlos V, and everyone, including the people at DHL where I had to send it, thought that this was amusing. Most people leave Salamanca with a t-shirt from the University, or some sort of souvenir of a frog, but I preferred the sword. It is a two-handed broadsword and has the crests of the kingdoms Charles ruled (Tirol, Flanders, Bravante, Borcoña, Austria, Aragon/Sicily, Castilla/Leon/Granada) etched  on the blade. Carlos V, King of Spain and Holy Roman Emperor, ruled from 1500-1558. (Here is a similar sword, but much much more expensive.)

Click Here for Photos!

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Cofradía del Silencio

This procession was the one that I was able to best document photographically, so it was fortunate that this procession even happened.  It had been raining when Isa and I went for a walk along the other side of the River Duero at about six and we feared that the rain wasn’t going to stop before the procession started at half past eight.

I had to attend this Cofradía (also called Real Hermandad del Santísimo Cristo de las Injurias) by myself because Isa had an appointment with the dentist. The most important part of this procession happens in the beginning at the Plaza de la Cathedral. Therefore, it was important that I arrived in advance. The only real way to take good photos is to be in the first row, so I arrived an hour before the procession was set to start.

All lined up and ready to go an hour beforehand

All lined up and ready to go an hour beforehand

Already, most parts of the plaza were filled 2-3 people deep. I spotted one strip along a wall where it seemed I could potentially get into the front. Here, where there wasn’t much space between the yellow fences and the wall, people were standing against the wall in a single row instead of being pushed up against the fence. There was still some space available, as long as someone was willing to slide over for you.

I made my way in to where there was the biggest space. I smiled at my neighbor who smiled back, but who then had me move to his other side because “it would be better.” Probably better for him as I might have blocked a bit of his view. He was between me and the archway where the procession would enter. On my other (left) side, were two older women sitting on portable chairs. We stood against the wall, occasionally watching the preparations, until a wave of people came to join us in this area. It was now important that we stand against the fence to save our spots.

I watched as they moved the incensarios (censers) from the church to the staging ground. I saw some cofrades putting on their caperuzos. As darkness finally settled over the plaza, the last of the cofrades exited through the archway to my right.

The Story Continues…

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