Posts Tagged With: Castilla y Leon

Capas Pardas and La Virgen

Posted on April 5, 2013 by criscopolo

Capas Pardas

After watching the Cofradía del Silencio, I met with Isabel and we planned to go to see the “Capas Pardas.” This is another procession that she likes a lot but doesn’t actually enjoy watching. While beautiful, this procession moves at an incredibly slow pace. It begins at midnight and ends at probably four in the morning. Where we were, it took until 1am for them to arrive, and we didn’t bother to stay and watch them pass. It was too cold and we were still tired from Via Crucis.

The full name of this procession is Hermandad de Penitencia del Santísimo Cristo del Amparo. This procession is very different from the others, which is what makes it special. The 150 cofrades wear a capucha (a regular hood) instead of the capirotes (the pointed hood). Their tunics and hoods are all of a brownish-grey color (parda), and the hoods are elaborately decorated in the style of Aliste, a nearby town. In other processions, a band will announce the arrival of the procession, but in the Capas Pardas, matracas (rattles) serve the same purpose. Each person goes very slowly, stopping after every few steps. They walk with their head down, carrying a lantern (farol) that illuminates only the middle of their body.

Best/only picture. You can see a bit of the detail on the capucha

Best/only picture. You can see a bit of the detail on the capucha

As the procession was passing us in the Plaza San Ildefonso, the “Vía Crucis” were read. These are the fourteen stages of the story of Jesus carrying the cross. You can read about them (in Spanish) here. This procession only has one paso, called Cristo del Amparo. It is from the 17th century and the creator is unknown. At the end of the procession, they sing “Miserere castellano” in the Plaza San Claudio.

Links

Capas Pardas

Las Estaciones del Via Crucis

Cofradía Virgen de la Esperanza

The next morning (Thursday), I caught the middle part of this procession as it passed through the Plaza Mayor. Isa’s apartment faces the plaza, so it makes it very convenient to watch the processions when you have just woken up. The procession started at 10.30am; however, it wasn’t until 12.30, when the music was at its loudest, that I woke up and went downstairs and out onto the balcony to take a few photos. As an example of how small Zamora is, a friend of Isa’s dad saw me on the balcony and called to tell her father that his American guest was on the balcony in a t-shirt (the horrors!). I was also barefoot, but he couldn’t see that. Objectively it was a bit cold, but I couldn’t feel it at all. (I hate when people tell me to dress warmer when I’m not cold).

This procession is known for the imagen of the Virgin Mary crying for Jesus. The cofrades are all men. Following the paso are the only women, wearing all black with a peineta espanola (the comb holding up the veil). They are called damas de luto (women in mourning) and dress as they did for funerals in ages past. The lace veil that they wear is called mantilla and it means both lace and shawl in English. In reference to this procession, the booklet on Zamora’s Semana Santa also says the hood is called caperuz. This is the most common name in Zamora.

Links

Virgen de la Esperanza

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Salamanca

Posted on April 4, 2013 by criscopolo

We took two trips to Salamanca, one on Holy Thursday and the other on the Tuesday after Easter. The first trip was to visit the various sites. We were taken by Isa’s father, Don Mariano, because he had studied Law there and could show us the city. Of course, the city that he knew is not the same. The “hot spots” and places to be have changed multiple times over the years. One exception, at least, is Mesón Cervantes where Mariano took us for lunch. The second time only Isa and I went. We wanted to do some shopping as the stores had all been closed the last time. Isa took me to La Sureña, which is a bar favored by students in Madrid because of its cheap tapas and beer.

Salamanca is a “college town” with the oldest University in Spain. Many Spaniards and foreigners come to Salamanca to study, and therefore there is always something do and somewhere to go even though it is a small town. Many famous people have lived there, including Nebrija, who wrote the first Spanish grammar book; Christopher Columbus, while he was planning his trip to America; Fray Luis de Leon, who translated the Bible into Castellano; and Miguel de Cervantes, who studied in the University. Too, many famous Spanish novels have been set in the city, including La Celestina, written by Fernando de Rojas in 1499. The story tells of Calisto and Melibea, whose courtly love affair goes wrong due to the machinations of the matchmaker Celestina. Don Mariano took us to El Patio de Calisto y Melibea. This is the actual garden where the two lovers meet in the novel. It is still a garden for lovers, who come to be together, write love notes on the walls, and fasten locks to the well to symbolize the “foreverness” of their love.

On the back side of the University is a facade that is very elaborately carved. Somewhere on the wall is a frog sitting on a skull. The legend is that if you find the frog, you will graduate.

Que dice: La leyenda que si encontrabas la rana, aprobarias la carrera.

Isa showed me where the frog was. I guess I’m not going to graduate!

On our second pass through Salamanca, I drove Isa’s car there and back. Don Mariano had to work and we wanted to get out of Zamora and the house since we had been inside way too much due to rain. We made some purchases, including earrings typical of Salamanca and a book of practice exams for the B2 level for me (Isa is going to be my tutor), and we each bought some clothing at Bimba & Lola, another successful Spanish brand of clothing (the others being Zara, Custo, Desigual, etc). Isa needs to open a Bimba & Lola store in Los Angeles and share the wealth with the Americans!

I also bought a replica sword of Carlos V, and everyone, including the people at DHL where I had to send it, thought that this was amusing. Most people leave Salamanca with a t-shirt from the University, or some sort of souvenir of a frog, but I preferred the sword. It is a two-handed broadsword and has the crests of the kingdoms Charles ruled (Tirol, Flanders, Bravante, Borcoña, Austria, Aragon/Sicily, Castilla/Leon/Granada) etched  on the blade. Carlos V, King of Spain and Holy Roman Emperor, ruled from 1500-1558. (Here is a similar sword, but much much more expensive.)

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Vía Crucis

Posted on March 31, 2013 by criscopolo

Tuesday Isa and I were planning to go see the Cofradía de Jesús del Vía Crucis. Isa likes this procession because the image of Jesus is beautiful. Besides that, one of her friends was a cofrade in the procession, so, if we went early enough, we would be able to see him putting on his garb. The procession was supposed to start at 20.15, but unfortunately, the procession was cancelled because of rain. As the processions last for a couple of hours (at least) and there is no quick cover for the pasos, the processions will not happen if there is even a hint of rain. Sadly, this year, Semana Santa fell in March instead of in April, which means much more rain than usual. The procession of the Vía Crucis was not the only one to be cancelled.

There was another procession set to start at midnight, but we did not attend this one either. Instead, we were watching Spain play France. It was a very important game, as the week before Spain had tied Finland 1-1. If they did not win, Spain would have to go through a much more challenging route to qualify for the 2014 World Cup in Rio.

Spain 1-0 France! (con las cervezas)

Watching Spain play in Zamora is different than watching them play in Barcelona. For one, Zamora has much more pride in the national team of Spain than Catalunya does. For example, my most-Catalan friend did not even watch the game, as she prefers the Catalan national team. Part of this is because Madrid and Castilla y Leon (where Zamora is located) might be considered the parts of Spain the most “neutral.” Catalunya, the Basque Country, and Galicia in the north have very unique identities separate from Spain (Galicia less so than the other two). Andalucia in the south has a greater Islamic influence and they speak in a fashion that even some native Spaniards have trouble understanding.

We watched the game in an Irish Pub (really, Irish Pubs are everywhere). In Barcelona, the most common beer is Estrella Damm, a locally produced beer. In Zamora, however, the most common beers are Heineken and Cruzcampo. This means that when you order a caña (whatever is on tap), you get Estrella Damm in Barcelona and Heineken in Zamora. Besides that, if you order a clara in Barcelona, they serve you half beer/half lemon (which is Fanta de limon). In Zamora, you have to order caña con limon to get the same thing. A clara, instead, is half beer/half gaseosa, which is a bit like sprite: carbonated water with a citrus-y taste.The most common gaseosa in Spain is La Casera.

(L to R) Torta del Duero (Tosted bread, cheese from Zamora, strawberry reduction)
Hamburgesa de Buey (Buey is castrated bull)
Montadito de bacon, pimiento, y cebolla caramelizada (bacon, red pepper, caramelized onion)

We had a combination of cañas and cañas con limon. Isa’s friend José Isaac (or Isi), called me “La American Pie” because I finished my drink before he did. His favorite movies are the seven American Pie movies, and his goal is to one day attend a party like those in the movie. The game itself was interesting, but the best part was that Spain won 1-0. (You can read a reverse-order description of the game here.) Next we stopped at Afterwork La Parrilla, a bar for tapas y copas. We ordered some tapas and wine. Hamburgesa de buey, una torta del duero, montadito de bacon, pimiento, y cebolla carmalizada. This was in preparation for Vía Crucis.

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Semana Santa in Zamora: The First Procession

Posted on March 29, 2013 by criscopolo

Introduction

I was invited by my friend Isabel to visit her in her hometown of Zamora for Semana Santa (Holy Week). Zamora, in Castilla y Leon, along with Seville and Málaga in Andalusia, are the towns most famous for their celebrations during this week. In Zamora, there are seventeen processions, beginning with the first one of this year on Thursday, March 21st at 20.00 and ending with the last one at 9.00 on Easter Sunday (Domingo de Resurrección), March 21st. There are two to three processions per day, and each one is enacted by a different Cofradía (brotherhood or guild) and takes a different route through the city. The earliest of these Cofradías (San Cipriano) was founded in the fifteenth century.

These processions are attended by masses of people lining the streets along the route and are covered extensively on TV. Thousands of people come to Zamora just for Semana Santa. I have heard both Isabel and her friends say that this is their favorite week of the year here in Zamora, as many of their friends come home and everyone parties during the entire week.

The processions usually consist of the cofradías wearing their respective capirotes (hoods) and tunicas, musicians, standard bearers, and of course the “floats” themselves, called pasos procesionales, which are actually carried on the shoulders of the costaleros.

While these outfits look like something from the KKK to anyone growing up in the US, they are nothing of the sort here. The cofrades were originally worn while doing penitence to hide the faces of those who survived the Black Death. Here the hoods are linked to devotion, service, and thanks to God.

When not in use, most of the pasos are stored in the Museo de la Semana Santa.

Jesús en su Tercera Caída

The first procession, Hermandad de Jesús en su Tercera Caída, began at 8:30 on Monday. Isa and I arrived a little bit before 8, to meet with her friends that had already saved space on the curb. Although the processions was not due to arrive for at least another 45 minutes, all of the front row spaces along the street were filled. We chatted as we waited, and when we caught a bit of breeze that held the sound of trumpets and drums, we knew the procession was about to arrive.

This event was incredibly difficult to photograph. Dimness, movement, oddly-colored street lighting, crowds, and the striking contrast between the black and white parts of the tunicas created havoc for the camera, which cannot follow as the human eye can. You can, however, still see all three pasos procesionales.

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